2 Marilyn Monroe's exhibitions after 50 years of her death
Marilyn
Exhibition plans
Museo Salvatore Ferragamo
June 2012 – January 2013
and
Bard Castel
Fifty years after the death of
Marilyn Monroe, Museo Salvatore Ferragamo’s upcoming exhibition revolves around
more than just her seductive power and charisma, it explores her complex
personality as well. After its shows on Audrey
Hepburn in 1999 and Greta Garbo in 2010, Museo Salvatore Ferragamo plans to present another timeless
Hollywood icon. The exhibition on Marilyn Monroe will run from June 2012 to
January 2013 at the Florence museum, which owns over 20 pairs of shoes worn by
the actress from the mid-1950’s to her death. They are shoes that were crafted
specifically for her by Salvatore Ferragamo himself, founder of the Salvatore
Ferragamo brand, and which have been purchased over the years on the international
antique market.
Through his shoes, Salvatore Ferragamo helped
make Marilyn a legend. He designed them to accentuate the innate and intense
physicality of the woman whom he likened to Aphrodite, the Greek goddess of
beauty. Each pair featured an identical design of understated elegance – a pointed
toe and four and half inch stiletto heel – emphasising the femininity of her
famous sway and revealing much about her personal tastes.
In addition to
displaying the costumes she wore for her most famous roles and items of
clothing from her personal wardrobe, all on loan from private collectors, the
exhibition will juxtapose portraits of the actress with works of art from
ancient to contemporary times, many of which, in their exaltation of timeless
feminine beauty, served as the intentional or subliminal inspiration for the
great photographers who immortalized her, including George Barris, Milton Greene,
Samuel Shaw, Cecil Beaton, Douglas Kirkland and last, but certainly not least, Bert
Stern, who undeniably captured her most intimate side. These are masterpieces
that portray Monroe as a myth of eternal beauty, a myth that moves us to
empathy and enthrals us still today.
In keeping with Museo
Salvatore Ferragamo’s mission, which, since its inception, has been to organise
innovative exhibitions in terms of their curation and subject matter, this show
aims to provide a new and original interpretation of this great American
actress’s persona, seeking to rise above the inevitable murky areas of her life
revealed by her tragic death at a young age. Marilyn does not only embody
a fascinating and seductive femininity, she is emblematic of innocence lost, that
quality which, in the words of Pier Paolo Pasolini, written immediately after
her death, made her seem a “poor younger sister” unaware of her beauty and
therefore devoured by the greed for beauty “of the stupid ancient world/ and of
the ferocious future world” (La Rabbia,
1963).
Even the image selected to
represent the exhibition is an unusual portrayal of Marilyn. In the photograph
taken by Cecil Beaton in 1959, one sees how the great English photographer
wanted to reflect, in her face, the very idea of feminine beauty, as it was
seen in classical sculpture, becoming a source of inspiration in the
Renaissance and a combination of the spiritual and sensual in Baroque art. Thus,
Marilyn is an ancient Venus, she is the sweet-faced woman of the Renaissance
Madonnas, and she is the saint in ecstasy, experiencing a union of the senses
with her God.
This interpretation of Marilyn
as a sacred Venus, a divinity of the ancient world rather than a profane Venus,
protector of carnal love, is the exhibition’s leitmotiv and explains how she has
transcended the unhappier events of her life to embody the myth of beauty.
The first section of the
exhibition will include Barris’s well-known photographs of Marilyn wrapped in a
sweater at the seashore. Not by chance, the photographs will be compared with Botticelli’s
masterpiece of Venus rising from the sea, conserved at the Uffizi Gallery, and with
the ancient Medici Venus, which was the source of inspiration for Botticelli’s depiction.
In this exhibition, it will be shown in the form of a fine porcelain copy on
loan from Museo Ginori. It is not without reason that writers and artists
referred to Marilyn as a Venus or Aphrodite and that she kept a small bronze
bust of the Venus de Milo in her home. In allusion to this, the exhibition will
display the Venus owned by Fiesole’s Archaeological Museum, which is a Roman
copy of the original Greek statue dating back to the third century B.C., by Yves
Klein in a modern interpretation of this statue, sculpted by the artist in
1962, the year of the actress’s death.
That Marilyn’s body, even
nude, was never vulgar but instead conveyed a sweet, primordial innocence,
which the world of men, as Pasolini wrote, destroyed with its atrocities, can
be seen in Bert Stern’s stunning series of photographs of Marilyn under the
sheets, with her flirtatious and playful, yet childlike, poses, calling to mind
the elegant femininity of the women painted by Boucher and Fragonard, which the
photographs appear to reference.
Certainly Marilyn cannot be
considered an unimportant figure in post-war American film. Her modern training
at Strasberg’s Actors Studio and the female roles she played revolutionised the
industry for women. Above all, she mastered a profound sense of irony and self-mockery,
particularly with respect to the female image created by men and for men in classic
Hollywood films, often reduced to a body, an object. In this way, she laid the groundwork
for the birth of the modern woman, who is aware of a man’s desires and knows
how to use them best to her advantage. In this way, we can see how, in the
roles created by the young actress, she clearly and completely restored clear-headedness
to the women she played, a quality she also demonstrated when she founded her
own film production company, in the way she managed her personal life and how
she framed her thoughts, which we have come to know only recently. In this
section of the exhibition, writings and memorabilia reveal the characteristics
of a determination that emerges in some of her interviews, in the lesser known
photographs of her in everyday life and in her relationships with the fashion
world, as can be seen in the section on her Salvatore Ferragamo shoes and the
documents that attest to her relationship with the creative genius himself.
However, Marilyn’s femininity
was often exploited, not only by Hollywood and advertising, but also by
political powers, as we can see in the photographs and film clips of the
actress in Korea, when the government sent her to lift the spirits of the young
American soldiers and convey an image of a positive, triumphant America.
It is from this view point of the sexy bombshell
serving her country that the curators have chosen to include the work of contemporary
artist Paolo Canevari, displaying a bomb completely covered in woven luminous
mirrors, very similar to the dress worn by the actress for the famous concert that
was held for the American troops, but also alluding to images of nuclear
explosions, a symbol of the violent times.
The following section is devoted to Marilyn’s well-known
appearance at Madison Square Garden in New York, when she sang “Happy Birthday,
Mister President” to John Fitzgerald Kennedy. Documents, film clips from the
era, and a reproduction of the iconic dress she wore illustrate the event that
launched her on her trajectory and marked the beginning of her ambiguous
relationship with the political world at that time.
An entire room will be devoted to great heroines who
have given their lives for love. Marilyn will be likened to Cleopatra and Dido,
shown through two seventeenth century works of art, Cesare
Dandini’s Cleopatra
and Andrea Scacchi’s Dido, in
which red is used to emphasize the heroine’s dramatic power. Red is also the
colour of one of the actress’s dresses and her most famous pair of shoes, covered
in red Swarovski crystals, as well as the dominant hue in a celebrated
photograph by Milton Greene. Although Marilyn did not love the colour red, as
demonstrated by its near absence in her wardrobe, it has many meanings in the
history of colour. It is the quintessential colour of love and seduction, and
this is certainly how Milton Greene interpreted it in his portrait of Marilyn, but
it is also the colour of blood and the passion of Christ. In this section of
the exhibition, it is presented as the symbol of sacrifice, introducing the theme
of love and death with respect to Marilyn’s tragic end at only 36.
The section that follows is dedicated to clothing Marilyn
wore in her private life. The predominance of black and white and the near
total absence of colour carry this ambivalence of her spirit, between black and
white, negative and positive, dark and light, into her wardrobe. Completing
this section are two masterpieces by Andy Warhol, the great artist of the
Twentieth century, who contributed to making Marilyn and others icons of his
time. The painting with her four faces in black is juxtaposed with Warhol’s
portrait of the only woman who truly contrasted her fame, Jacqueline Onassis. Seemingly
two very different women, they were brought together when they met their bitter
fates just one year apart. On 5 August 1962, Marilyn was found lifeless in her
Los Angeles apartment, while Jackie, on 22 November 1963, witnessed the assassination
of her husband, John Fitzgerald Kennedy, President of the United States of America.
The show continues with a high-impact installation on
the death of Marilyn. The legal questions surrounding the event are not of interest
to us, as our focus lies in what her death meant to her contemporaries and to
the generations that followed. In a white space alluding the time of her
passing and the discovery of her body, the voice of Giorgio Bassani will recite
“La rabbia” (“The Rage”) by Pierpaolo
Pasolini, while a 1960’s-style television set will show a short film made by Pasolini
after Monroe’s death. The back wall will
feature the breathtaking portrait shot by Bert Stern a few weeks before the
actress’s death, in which we see, in that beautiful face, the anticipation of
what was to come, and the end of an extraordinary woman and the innocence she
embodied, the entry into a world dominated by man’s negative passions, pain and
ferocity.
The violence experienced by Marilyn near the end of her life and the
media’s exploitation of her death are the crimes to which history is condemned
in its endless repetitions, like a never-ending tragedy.
Quotations of famous people who knew and loved her,
from Truman Capote to Arthur Miller and Lee Strasberg, accompany visitors in
this last space, dedicated to Marilyn the star, a talented actress who never
won an Oscar but who will remain in the hearts of all generations to come: the
costumes of her most memorable roles – from the white dress in The Seven Year Itch, the romantic costume
she wore for The Prince and the Showgirl
and the slinky black dress from Some Like
it Hot –are brought back to life alongside images of her films.